精东影视

Konrad Siekierski jest antropologiem spo艂ecznym. Stopie艅 magistra uzyska艂 w Instytucie Etnologii i Antropologii Kulturowej na Uniwersytecie Warszawskim, a stopie艅 doktora w Departamencie Teologii i Religioznawstwa w King鈥檚 College London. Do g艂贸wnych projekt贸w, nad kt贸rymi pracowa艂, nale偶膮:  Lost-but-found: Armenian Capital Ani at Contested Crossroads (Free University, Berlin), Home Saints: Between Vernacular Christianity and Armenian National Heritage (Hill Museum and Manuscript Library), Multisensory Religious Imageries in Selected Catholic Shrines in South-Eastern Poland (Uniwersytet Warszawski) oraz Armenian Catholics in Armenia and Georgia: History, Memory and Identity (Uniwersytet Papieski im. Jana Paw艂a II w Krakowie).

Specjalizuj臋 si臋 w antropologii religii, pami臋ci kulturowej oraz armenistyce. Moje badania koncentruj膮 si臋 na pielgrzymkach, materialnym wymiarze religii, religijno艣ci diaspory oraz innowacjach religijnych.

Najwa偶niejsze publikacje:

2024: 鈥淩eturning to the Roots: Transgenerational Trauma, Diaspora Community, and the Armenian Pilgrimage to the Lost Homeland鈥� in: L. Kromj谩k, and A. Karamehi膰-Muratovi膰 (eds.) Intergenerational

Trauma in Refugee Communities, London, New York: Routledge, pp. 11-23.

2021: 鈥淩eligion and Pandemic: Shifts in Interpretations, Popular Lore, and Practices鈥�, Entangled Religions: Interdisciplinary Journal for the Study of Religious Contact and Transfer, 12 (3): https://er.ceres.rub.de/index.php/ER/issue/view/212/54

2021: 鈥淪cripts, Saints, and Scientists: The Social Life of Gospel Books in an Armenian Museum,鈥� Journal of Orthodox Christian Studies, 4 (1): 93-114.

2021: 鈥淎pparitions of the Mother of God in Socialist Poland in the Early Years of the Cold War,鈥� in: P. J. Margry (ed.) Cold War Mary: Ideologies, Politics, Marian Devotional Culture, Leuven: Leuven University Press,

pp. 189-210.

2021. 鈥淎rmenians in Romania Today: Diasporic Institutions and Interventions鈥�, in: A. Yilmaz (ed.) Critical Approaches to Armenian Identity in the 21st Century: Vulnerability, Resilience, and Transformation, Istanbul

HDV Publications, pp. 114-124.

2020: 鈥淕ospel Books as Sacred Objects: The Veneration of Religious Manuscripts in Armenian Christianity,鈥� in: B. Kov谩cs, V. Tachjian (eds.) Inspiration of God: The One-and-a-Half Millenia of the Armenian

Bible and Religious Practice, Leipzig: Leipziger Universt盲tsverlag, pp. 68-75.

2019. Ormianie katolicy w Armenii i Gruzji: historia, pami臋膰, to偶samo艣膰, Krak贸w: Ksi臋garnia Akademicka

2018: 鈥淐harismatic Renewal and Miracular Sensitivity at a Catholic Marian Apparition Site in Poland,鈥� Catholics & Cultures: Journal of Global Catholicism, 2 (2): 124-146.

2018: 鈥淔aith and Fatigue in the Extreme Way of the Cross in Poland,鈥� Religion, State & Society, 46 (2): 108-122.

2016: 鈥淪tudying Armenians in Post-Socialist Europe: Problems and Perspectives,鈥� in: K. Siekierski, S. Troebst (eds.) Armenians in Post-Socialist Europe, Vienna, Cologne, Weimar: Bohlau Verlag, pp. 13-25.

2016: 鈥淐ompleting the Story: Armenians in Other Countries of Post-Communist Europe,鈥� in: K. Siekierski, S. Troebst (eds.) Armenians in Post-Socialist Europe, Bohlau Verlag, pp. 205-219.

2014: 鈥溾�極ne Nation, One Faith, One Church鈥�: The Armenian Apostolic Church and the Ethno-Religion in Post-Soviet Armenia,鈥� in: A. Agadjanian (ed.), Armenian Christianity Today: Identity Politics, Popular Practices and Social Functions, Farnham: Ashgate, pp. 9-34.

2014: 鈥淭he Chronotopes of the Armenian Diaspora in Romania: Religious Feasts and Shrines in the Making of Community,鈥� in: A. Agadjanian (ed.), Armenian Christianity Today: Identity Politics, Popular Practices and Social Functions, Farnham: Ashgate, pp. 197-213.

2014: 鈥淎 Neopagan Movement in Armenia: The Children of Ara,鈥� in: K. Aitamurto, S. Simpson (eds.), Modern Pagan and Native Faith Movements in Central and Eastern Europe, London, New York: Routledge, pp. 266-282.

2014: Armenia: kultura wsp贸艂czesna w uj臋ciu antropologicznym, Warszawa: DiG.

2012: 鈥淐atholics in the Holy Spirit: The Charismatic Renewal in Poland,鈥� Religion, State & Society, 40 (1): 145-161.